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Cannabis ‘Vaudeville’ Traces History and Culture

Baba Israel
Baba Israel in the global premiere of "Cannabis! A Viper Vaudeville." PHOTOS Maria Baranova


Cannabis ‘Vaudeville’ Traces History and Culture

New York’s East Village this summer witnesses the world premiere of a multimedia extravaganza centered on the cultural politics of that ever-popular herb.

Five years in the making and twice postponed by COVID lockdowns, a cannabis theatrical concert dedicated to celebrating marijuana, and raising consciousness around the plant, has opened in New York City. Cannabis! A Viper Vaudeville uses music and projected images as well as dialogue to trace the journey of cannabis from the herblore of ancient India and China through European bohemia, American prohibition, youth counterculture and finally legalization (in many states).

Running through July 31 at La Mama Experimental Theatre Club, a venerable venue in Manhattan’s East Village, the show is written by Baba Israel, who serves as MC, with music composed by Grace Galu, who performs on vocals and guitar as the “Sativa Diva.” Israel’s longtime outfit Soul Inscribed serves as the back-up band, and there’s also an ensemble of dancers.

Cannabis History in Music, Word and Image

NYC Cannabis Play

After a brief passage covering thousands of years, in which cannabis went from the earliest botanical references of the ancient world to being the muse of French poets including Balzac and Baudelaire, the herb crosses the Atlantic to the Americas—woven into the “hair of the enslaved.” This refers to the tradition of African crop seeds—including cannabis—being smuggled onto the slave ships by this means during the Middle Passage. 

The link between marijuana prohibition and racism is emphasized in this cannabis theatrical concert. African American culture nurtured cannabis, as manifested in musical samples such as Fats Waller’s “The Reefer Song” (with its refrain “When you’re a viper,” jazz slang for herb aficionados) and Ella Fitzgerald’s “When I Get Low I Get High.” 

Louis Armstrong’s rendering of “La Cucaracha” speaks to the use of cannabis by Pancho Villa’s troops during the Mexican Revolution. But this meant backlash north of the border, with “marihuana” mixed up in the white mind with subversive Mexican immigrants. Lurid newspaper clips from the period inform us that California criminalized the herb amid such fears in 1913, followed by Texas in 1919. 

And when crusading federal bureaucrat Harry Anslinger launched his successful campaign to criminalize cannabis nationwide in the 1930s, he played to the most blatant and ugly stigmatization of both Mexicans and Blacks—again portrayed in period images.  

But the beatniks were starting to popularize weed among white folks just as the civil rights movement was taking off in the 1950s. And it all came together in the countercultural explosion and youth rebellion of the ’60s, punctuated by Bob Dylan’s “Rainy Day Women” (with its refrain “everybody must get stoned”) and the Beatles’ “(I Get High) With a Little Help from My Friends.” 

This, again, meant a governmental backlash in the War on Drugs and mass incarceration Nixon and Reagan eras. 

The origins of the legalization movement are depicted in the groundbreaking efforts of San Francisco activists Dennis Peron and Mary Jane “Brownie Mary” Rathbun, who provided cannabis to people with HIV/AIDS who needed it to survive, in an open challenge to the authorities. The final generation of the narrative takes us from San Francisco’s 1991 voter initiative to allow medicinal cannabis use in the city to the 2021 law legalizing weed in New York state. The transformation is set to anthems such as Bob Markey’s “Kaya.” 

This chronology is inspired by Martin A. Lee’s 2021 book Smoke Signals: A Social History of Marijuana

After much didacticism, the cannabis theatrical concert has its poignant moments. One uses an improvisatory excursion and expressive dance to depict a war veteran’s journey from PTSD to relief from pot. In another, Israel describes how his mom, Pamela Mayo Israel—a veteran of the pioneering experimental Living Theatre troupe, now suffering from dementia—uses cannabis to overcome confusion and tantrums. She now has a fanbase for video streams of her dancing.  

Confrontational Theater

Grace Galu performs in theatrical cannabis concert.
Grace Galu (center) performs in Cannabis! A Viper Vaudeville.

The cannabis theatrical concert, commissioned and produced by HERE, the same Lower Manhattan theater that was an incubator for The Vagina Monologues, explicitly aspires to be a vehicle for activism. Each performance ends with a short presentation by a representative of New York’s cannabis community. 

The night I attended, July 20, this was Zulai Romero of the Brooklyn cannabis start-up Muz, who expressed her hope New Yorkers “will support communities of color as the MSOs move in.” This is a reference to the multi-state operators now preparing to swoop on New York’s market. That day also happened to be Grace Galu’s birthday, and there was Manhattan cheesecake to go around at a small afterparty. 

Asked for a few words at the afterparty, Galu said: “Culture, community, celebration! But also, grief, for those who died in prison or during arrest or of illness because they didn’t have access to cannabis—all those who didn’t make it to celebrate legalization.” 

Summing up the spirit of the production, she said: “So, come see a razzle-dazzle play about cannabis. But it’s not frivolous—it’s about the profound consequences both of its use and its prohibition. We think that theater should be somewhat uncomfortable and confronting.”

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